Monday, March 31, 2014

Sin in The Second City Blog parts 2 & 3

The second and the third part of the Sin in The Second City book really got me into the reading and I didn’t want to stop reading. I was surprised by many things that occurred, and the many lives that were affected by the decisions made by the people. Continuing on with the story there was a man by the name of Ernest Bell who was a very religious man, and he believed that god had a sole purpose for him. “If it be thy will to build the University by my ministry, Empower me, if not deliver me, he wrote.” [1] He wanted to make a difference in the world by speaking to others about the word of god. Vic Shaw wanted to frame Minna Everleigh for the murder of Marshall Field Jr. who had been shot to death. The Everleigh sister had her suspicions’ that Vic Shaw was behind this scheme. “Honestly we didn’t do anything, Pony said he would give us $20,000 if we said you did it.”[2]

Ernest Bell Preaching.

Ernest Bell believed that white slavery was just a problem to just deal with in the streets, but that the Everleigh Club that the sisters ran was apart of the problem. The Everleighs disagreed with bell and they believed that there club was free from violence and disease. “There’s enough of them little ones already on the road, one madam protested, without bringing them good girls into this hole.”[3] Bell along with his Midnight Missionaries were in front of the Everleigh Club, and were preaching while they raised their voices. They figured that this would put an end to the Everleigh Club, unfortunately they weren’t successful. “If the Levee thugs didn’t know his name before, they did now, and now his character too was battered and bruised.”[4]
The Everleigh Club.
Many of Chicago’s white slaves were mainly Russian immigrants who were refuges’ who fled away from Russia. Anyone who was caught recruiting for disorderly houses could spend up to a year in jail, and also receive a fine of up to $1,000 dollars. “Illinois became the pioneer state to pass a pandering law, directed at the slave traffic in girls and women.”[5] The federal immigration act of 1907, stated that it was against the law to import women from other countries for the purposes of prostitution. The selling young teenage girls ranged from $15 dollars and up. Most girls who were forced into prostitution were sold between $200 to $1,000 Dollars.

On December, 13 a bomb went off in the coliseum and left many debris of damaged buildings. The Everleigh Sisters paid about $800 dollars in protection payments to avoid being harmed by anybody. “Little was the man sent personally by Ike Bloom to collect protection payments for Bathhouse John and Hinky Dink.”[6] Minna and Ada Everleigh left the Everleigh club for about six months, because there were allegations thrown at them. They believed that during their absence there club would still be in good hands with their girls, and they can be less stressed out. On December 6 congress introduced the bill called the White Slave Traffic Act. “Taft allocated $50,000 for the employment of special inspectors and declared Mann’s bill constitutional.”[7]
The Coliseum that was bombed.
Minna Everleigh wanted a photographer to take pictures of the Everleigh club to make brochures so the club could be well known. After eleven years of having the most famous club the Everleigh Sisters were forced to close down there club by Mayor Harrison. For the remainder years of the sister’s they lived in New York together very peacefully. Until on July 13, 1948 Minna Everleigh passed away at Park West Hospital, and was eighty two years old. Ada Everleigh felt very empty for those last twelve years of her life. Ada Everleigh had an auction and sold her remaining possessions from the Everleigh club. She lived with her nephew in Charlottesville, Virginia for the remaining twelve years that she had left. Ada read a couple of holiday greeting cards from when her sister was still alive. “Best wishes for a Happy New Year, they read.”[8] Ada Everleigh joined alongside of her sister on January 6, 1960. She was a few weeks shy of her 96th birthday. 
Ada & Minna Everleigh.



[1] Karen Abott, Sin in The Second City: Madams, Ministers, Playboys and the Battle for America’s Soul (New York: Random House Trade Paperbacks, 2007), 85.
[2] Abbott, Sin in The Second City, 96.
[3] Abbott, Sin in The Second City, 117.
[4] Abbott, Sin in The Second City, 135.
[5] Abbott, Sin in The Second City, 152.
[6] Abbott, Sin in The Second City, 179.
[7] Abbott, Sin in The Second City, 207.
[8] Abbott, Sin in The Second City, 297.




Sunday, March 23, 2014

Sin in The Second City Blog: The Everleigh Sisters

The Everleigh Sisters grew up with seven siblings, but there mother and sister passed away when the sisters were very young. The sisters underwent several of changes they even lied about their names and hid their true identities. Married to abusive husbands’ who abused both of the Eveleigh Sisters they decided to “run away” from them, and start a new life. The Everleigh Sisters journey began In Omaha, Nebraska and when they were very young they lived rough lives. Several of people told the girls that the prostitution business on the “rise” was in Chicago.

There were several of young girls lured in to do prostitution when they believed they were going to start a new job from an ad in the newspaper, but later to find out were drugged and abducted. Though prostitution was illegal some people used it as there business taking advantage of young teenage girls. Madams took away their clothing and charged a price for a uniform for the brothel. Slavery was a big issue in the early 1900s, and women were being abused by men. “There is a slave trade in this country, and it is not black folks this time, but little white girls thirteen, fourteen, fifteen, sixteen, and seventeen years of age.”[1]
The newspaper they used for false ads.

The Everleigh Sisters wanted there club to be the most successful and to live the life of wealth. The sisters wanted the best for their business, and wanted to be known for their high class. They wanted the life of luxury, and by investing money into their club they would receive a profit from everyone who spends at their club. “To keep the piano shining, the mirrored walls intact, the rugs clean, and the perfume jets shooting, the sisters allotted $18,000 per year in renovations.”[2]


One of the rooms of the Everleigh club.

Big Jim is an individual with much power he occasionally visited the Everleigh Sisters club to offer them protection, and other assistance if needed. The stories he told fascinated the sisters and were amazed by everything he went through. “When he had money, and he was sure he would, his fingers would instead be covered in diamonds. Minna could relate.”[3] With all the power he had he needed to defend his reputation at all times. Their relationship with Big Jim grew big and they knew what to discuss during privacy. “Minna and Ada agreed: Some things were better left unconsidered.”[4] There were some who didn’t like the Everleigh Sisters, but they didn’t seem to care as long as they were making money they were happy."The Everleigh’s didn’t need anyone to confirm their vaulted status, but they appreciated the gesture of nonetheless.”[5]

The Everleigh Sisters were very intelligent and very business minded that they did what they wanted to get. Though in the beginning they went through some hard times they seemed to know what they were doing. They did whatever it took to have the most famous club in history, and they did it to be recognized by everyone. They dined with the finest foods and had drinks that were fit for a queen.
The Everleigh Sisters

1. Karen Abbott, Sin in The Second City: Madams, Ministers, Playboys and the Battle for America’s Soul (New York: Random House Trade Paperbacks, 2007), 49. 

2. Abbott, Sin in The Second City, 71.

3. Abbott, Sin in The Second City, 56. 

4. Abbott, Sin in The Second City, 57. 

5. Abbott, Sin in The Second City, 60.










      

    






Thursday, March 20, 2014

Hello, everyone!! My name is Michael Salazar and this my blog for my American Cultural History 314 course. Usually people like to refer to me as mike, but it doesn’t really matter I go by mike or Michael that is fine by me. I was born and raised in a small town called Nogales, Arizona it’s close to the border of Mexico. I lived half of my life in that town before I moved to Chandler, Arizona. I’m currently majoring in Communication and with a minor in Business. This is my third year here at ASU. I have many goals that I want to accomplish in my life. First I want to gather the remaining credits I need to graduate from the university. Also to finish off strong this semester to reach my goal of at least approaching a 3.5 G.P.A. Last to find a job that fits my career.

The one place I believe everyone should go is Hermosillo, Mexico. I went on vacation with my family for two months there. The beach there is really nice and there is many tourist attractions. They have some amazing food there, and if you love to eat I definitely recommend you to visit there. I really enjoyed all the time I spent there and learned so much from the people I met there. My next voyage to take would be to go to Paris, France, because I’ve always wanted to go there since I was little. I feel that it would be an excellent adventure for me and also to see all the attractions they have to offer would be very exciting. Especially if I went with some very close friends of mine there than it could be an amazing experience.

What I feel is the most defining characteristic of American culture is the creation of the internet. It allows to communicate with our friends, family, and professors from school. Who would’ve of thought that technology has grown so much over the past two decades of the internet’s existence. Were able to talk to several of people who live from far distances from our own computers, and by email. Social Media has played a big part in our lives and we keep up to date of our friend’s updates. Most of our parents didn’t even have the type of technology that we have today that has revolutionized how the world revolves around others.